From Mayflower, by Nathaniel Philbrick:

 

In the fall of 1620, the Mayflower's ability to steady herself in a gale pro­duced a most deceptive tranquility for a young indentured servant named John Howland. As the Mayflower lay ahull, Howland appar­ently grew restless down below. He saw no reason why he could not venture out of the fetid depths of the 'tween decks for just a moment. After more than a month as a passenger ship, the Mayflower was no longer a sweet ship, and Howland wanted some air. So he climbed a ladder to one of the hatches and stepped onto the deck.

 

Howland was from the inland town of Fenstanton, Huntingdon­shire, and he quickly discovered that the deck of a tempest-tossed ship was no place for a landsman. Even if the ship had found her own still point, the gale continued to rage with astonishing violence around her. The shriek of the wind through the rope rigging was terrifying, as was the sight of all those towering, spume-flecked waves. The Mayflower lurched suddenly to leeward. Howland staggered to the ship's rail and tumbled into the sea.

 

That should have been the end of him. But dangling over the side and trailing behind the ship was the topsail halyard, the rope used to raise and lower the upper sail. Howland was in his mid twenties and strong, and when his hand found the halyard, he gripped the rope with such feral desperation that even though he was pulled down more than ten feet below the ocean's surface, he never let go. Several sailors took up the halyard and hauled Howland back in, finally snagging him with a boat hook and dragging him up onto the deck.

 

When Bradford wrote about this incident more than a decade later, John Howland was not only alive and well, but he and his wife, Eliza­beth, were on their way to raising ten children, who would, in turn, produce an astounding eighty-eight grandchildren. A Puritan believed that everything happened for a reason. Whether it was the salvation of John Howland or the sudden death of the young sailor, it occurred be­cause God had made it so. If something good happened to the Saints, it was inevitably interpreted as a sign of divine sanction. But if some­thing bad happened, it didn't necessarily mean that God disapproved; it might mean that he was testing them for a higher purpose. And as they all knew, the true test was yet to come.